Debate over The Republican Brain is mounting, as emotional (and highly extraverted?) conservatives fling meaningless attacks at the book–attacks so off target it’s doubtful in most cases that the critics read the book–but scientists admit that it represents the research on ideology accurately. That’s what just happened Saturday morning on MSNBC’s Up With Chris Hayes, where Jonathan Haidt, the University of Virginia moral psychologist and author of The Righteous Mind, basically agreed with me that liberals are indeed more open to new experiences, with all that entails—which is why they are more sympathetic to scientists, and take their knowledge more seriously. Conservatives, meanwhile, just do it differently, Haidt explained:
I want to fully agree with Chris that the psychology does predispose liberals more to be receptive to science; my own research has found that conservatives are better at group-binding, at loyalty, and so if you put them in a group-versus-group conflict, yes, the right is more prone, psychologically, to band around and sort of, circle the wagons.
Haidt nevertheless went on to talk about a lot of cases of the left attacking science too, enough that both Michelle Goldberg (of the Daily Beast) and Chris Hayes eventually challenged his stance. Goldberg worried about a “morass of cultural relativism, in which everybody’s equally irrational,” and later, Hayes suggested that Haidt was trying to put himself at a “remove” that may not exist:
It’s the claim to special enlightenment that centrists have that drives me crazy…the fact of the matter is that [centrism] is as ideologically binding and team oriented as [anything else].
This drives me crazy too–but I don't think Haidt is an un-thoughtful or knee-jerk centrist, of the sort that we so often see out there. Indeed, I think Haidt is incredibly close to my own views, and have no problem with him problematizing things and pointing out cases of left science denial, which clearly do exist. I point out these cases myself, whenever I can. Haidt’s argument, in other words, is not simply that “everybody does it equally”—it is more complex than that, more accurate than that (as I think the Haidt quotation above shows). But a lot of people are going to hear it that way. And it’s this mishearing that requires answering.
Indeed, while Haidt is not making the “everybody does it equally” argument, others really do.